Your PDF has successfully downloaded.
You are not currently logged in.
Access JSTOR through your library or other institution:
Greco-Roman Ethics and the Naturalistic Fantasy
Vol. 105, No. 3 (September 2014), pp. 569-578
Stable URL: http://www.jstor.org/stable/10.1086/678172
Page Count: 10
You can always find the topics here!Topics: Nature, Stoicism, Human nature, Humans, Ethical naturalism, Aristotelean ethics, Normative ethics, Naturalistic fallacy, Ethical behavior, Hellenistic philosophy
Were these topics helpful?See somethings inaccurate? Let us know!
Select the topics that are inaccurate.
ABSTRACTTo modern scholars, the naturalistic fallacy looks out of place in Greco-Roman antiquity owing to the robust associations between nature, especially human nature, and moral norms. Yet nature was understood by ancient authors not only as a norm but also as a form of necessity. The Greco-Roman philosophical schools grappled with how to reconcile the idea that human nature is given with the idea that it is a goal to be reached. This essay looks at the Stoic concept of oikeiōsis as one strategy for effecting such a reconciliation. Drawing on natural history, these Stoic sources used examples of animal behavior to illustrate a process whereby nature “entrusts” all animals, including humans, with the care of their own survival. Nature is thus both what is given to the animal and what the animal achieves in a powerful but also problematic synthesis here called the “naturalistic fantasy.”
© 2014 by The History of Science Society. All rights reserved.