You are not currently logged in.
Access your personal account or get JSTOR access through your library or other institution:
If You Use a Screen ReaderThis content is available through Read Online (Free) program, which relies on page scans. Since scans are not currently available to screen readers, please contact JSTOR User Support for access. We'll provide a PDF copy for your screen reader.
The Chaghadaids and Islam: The Conversion of Tarmashirin Khan (1331-34)
Journal of the American Oriental Society
Vol. 122, No. 4 (Oct. - Dec., 2002), pp. 742-752
Published by: American Oriental Society
Stable URL: http://www.jstor.org/stable/3217613
Page Count: 11
Since scans are not currently available to screen readers, please contact JSTOR User Support for access. We'll provide a PDF copy for your screen reader.
Preview not available
Muslim sources agree that the conversion of Tarmashirin Khan paved the way to the overall Islamization of the Khanate of Chaghadai, the Mongol state in Central Asia. Yet apart from that, there is very little agreement among the sources: even the dates of Tarmashirin's reign and the extent of his realm are not unequivocally established. Moreover, unlike other Chinggisids who won their fame as the Islamizers of their realms, Tarmashirin's conversion engendered no conversion stories in the sources. On the basis of Muslim, Chinese, and numismatic sources, this article seeks to shed some light on the reign of Tarmashirin. It suggests a chronological framework for his career and, in the light of this framework, utilizing Tarmashirin's biography in the works of his contemporary, the Mamluk historian al-?afadi (d. 1363), the paper reexamines Tarmashirin's Islam. What do we know about his conversion; how did his islamization affect his foreign and domestic policies; and what part did it play in his deposition? Lastly, the paper locates Tarmashirin's conversion in the general environment of Chaghadaid and Mongol islamization. His inglorious rule and the heavy shadow Tamerlane was soon to cast over the Chaghadaids explain why Tarmashirin never achieved a posthumous fame equivalent to that of Ghazan or �zbeg in their respective realms.
Journal of the American Oriental Society © 2002 American Oriental Society