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Dortous de Mairan fut-il spinoziste ?

Geneviève Rodis-Lewis
Revue de Métaphysique et de Morale
93e Année, No. 2, PHILOSOPHIE ET RÉCEPTION II Spinoza (Avril-Juin 1988), pp. 165-172
Stable URL: http://www.jstor.org/stable/40902951
Page Count: 8
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Dortous de Mairan fut-il spinoziste ?
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Abstract

Dortous de Mairan ne put obtenir de Malebranche la réfutation du spinozisme mais il se tourmentait de ne pouvoir trouver les failles de la doctrine, ce qui semble peu compatible avec une acceptation réelle du système. En histoire il n'est guère spinoziste : il tente obstinément de subordonner l'histoire de la Chine à celle de l'Egypte afin de concilier sa trop longue chronologie avec celle du Pentateuque. Dortous de Mairan failed to secure from Malebranche a refutation of Spinozism and was worried not to be able to find out the defaults of the doctrine, an attitude which does not seem in line with a true acceptance of the system. As for as history is concerned, he is not much of a Spinozist : he insists on trying to subordinate the history of China to Egyptian history in order to reconcile the former's chronology, too extended in time, with that of the Pentateuch.

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