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Philosophie pratique et identité de la philosophie

LUC VINCENTI
Archives de Philosophie
Vol. 68, No. 4, Philosophies de la praxis (HIVER 2005), pp. 573-592
Stable URL: http://www.jstor.org/stable/43038352
Page Count: 20
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Philosophie pratique et identité de la philosophie
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Abstract

Dans la philosophie de Fichte, un effort pratique originaire, exprimé par la loi morale, explique le primat kantien du pratique. Fondamental, ce primat du pratique concerne tout savoir et donc aussi la philosophie elle-même. La philosophie de Fichte, construite à partir d'une exigence transformatrice, rejoint alors ce qu'Habermas appelait dans les années soixante l'intérêt émancipatone, en affirmant le caractère normatif de l'autoréflexion. In Fichte's philosophy a practical original strain, which expresses itself in the moral law, accounts for the Kantian priority of the praxis. This basic priority pertains to any kind of knowledge, and then to the very philosophy. Fichte's theory, which is built out a demand of transformation, converges with that Habermas called in the sixties the emancipatory interest, while he asserted the normativeness of the selfreflection.

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