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La teoría de las ideas de Descartes

Antoni Gomila Benejam
Teorema: Revista Internacional de Filosofía
Vol. 16, No. 1 (1996), pp. 47-69
Stable URL: http://www.jstor.org/stable/43046179
Page Count: 23
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Since scans are not currently available to screen readers, please contact JSTOR User Support for access. We'll provide a PDF copy for your screen reader.
La teoría de las ideas de Descartes
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Abstract

Frente a las lecturas de Descartes que le convierten en el "villano" de la filosofía de la mente -por su dualismo (Ryle), su subjetivismo (seguidores del segundo Wittgenstein), o su individualismo (Bürge)-, este trabajo pretende poner de manifiesto su legado más importante, su representacionalismo, en base a una reconstrucción de su noción de "idea" como signo natural. Para ello, se presta atención no sólo a las Meditaciones, sino también a sus obras científicas claves, para rechazar el tópico que entiende las ideas cartesianas como imágenes incorpóreas. Against standard readings of Descartes as philosophy of mind's "villain", because of his dualism (Ryle), his subjetivism (followers of the second Wittgestein), or his individualism (Bürge), this paper tries to point out his most valuable legacy, his representationalism, through a reconstruction of his notion of "idea" as a natural sign. To this end, attention is paid not only to the Meditations, but also to his scientific works, as they are the key to the rejection of the usual reading of "idea" as an incorporeal image.

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