Front Matter
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Table of Contents
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The Understanding of Baptism of the ‘Enemies of the Spirit’ (De Spiritu Sancto 13-5)
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The Burning Bush Theophany in Eunomius of Cyzicus’ Apologia Apologiae:: An Exegetical Diagnostic in the Fourth-Century Trinitarian Controversy
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Did Epiphanius Know the Meaning of ‘Heresiology’?
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Epiphanius of Salamis and the Cult of Images
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Noah and the Flood in the Cento of Proba
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Divisibility, Indivisibility, and the Triune God:: Ambrose of Milan’s De Abraham and the Dangers of Applying Philosophy to God
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When Praying Does Not Shape Believing:: Ambrose and Chrysostom as Test Cases for the Tension between Liturgy and Theology
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The Immanent and Economic Trinity in Marius Victorinus’ Adversus Arium Ib
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Spain and the Young Emperor Theodosius I
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Hagiography as Argumentation:: Sulpicius Severus’ Narrative Technique in Vita Martini 7
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Two Greats in the Chronicle of Sulpicius Severus:: Cyrus and Alexander as Historical Harmony
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Christian Visions and Sozomen’s Julian
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Climbing Jacob’s Ladder:: St Jerome’s Use of Gen. 28:11-3 as a Spiritual Mentor
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‘The Man Who is Angry with a Woman’.: Jerome and Rufinus on the Image and the Body
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Aspects of the ‘Suffering Servant’ in the Commentaries on the Book of Isaiah by Jerome and Haimo of Auxerre
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Urbs potens, urbs orbis domina, urbs Apostoli voce laudata.: Jerome’s Adversus Iovinianum as an Exercise in Christian Romanness
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Prepositional Metaphysics and Vergil in Jerome’s Exegesis of Ephesians 4:6
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Ousia and Physis in Eunomius’ Trinitarian Language of Apologia apologiae
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John Chrysostom and Democracy
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The Human Nature of Homo Oeconomicus:: An Anthropological Investigation in the Homilies on the Gospel of Matthew by Saint John Chrysostom
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Hyphenation in John Chrysostom’s Exegetical Homilies.: A Case Study on the Link between Exegesis and Parenesis Taken from the Homilies on Philippians (CPG 4432)
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Rhetoric and Therapy in John Chrysostom’s Trinitarian Discourse
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Pelagians’, Chrysostom’s and Augustine’s Different Views on Pain of Childbirth as Revealed through their Counsel to Women
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St John Chrysostom on Genealogy and the Later Foucault or How to Read (Early) Christian Texts on Citizenship and Sexuality
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Le livre d’Esther dans la Synopsis Scripturae Sacrae attribuée à Jean Chrysostome
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‘Suddenly We Have Become Saints and Sons’:: The Centrality of the Sudden (Ἐξαίφνης) in John Chrysostom’s Homilies on Romans
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Examining John Chrysostom’s Ideal of the Ascetic Priest
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A New Indirect Witness to In Transfigurationem Domini (CPG 5807):: Codex Romanus Angelicus gr. 125 (T.1.7)
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The Limits of Punishment:: A Critique of (Human-to-Inhuman) Reincarnation in Nemesius of Emesa’s De Natura Hominis
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Nemesius the Neurologist:: Dissecting the Brain in De natura hominis
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John Cassian on Monastic and Traditional Education
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Defending Augustine:: How Augustinian is Faustus of Riez’ De gratia?
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Envisioning the Interior:: Violence, Landscapes, and the Poetics of Christianization in Prudentius and Paulinus of Nola
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Back Matter
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