Studia Islamica is one of the oldest academic journals published in the field of Islamic studies. Published in Paris since 1953, it has been co-edited by A. L. Udovitch and Houari Touati since 2003. Focusing on the Islamic lands around the Mediterranean Sea and in south-west Asia, it publishes articles (in English and French) in the fields of history, religion, law, literature and language, for both the pre-modern and modern periods.
BRILL, founded in 1683, is a publishing house with a strong international focus. BRILL is renowned for its publications in the following subject areas; Asian Studies, Ancient Near East & Egypt, Biblical Studies & Religious Studies, Classical Studies, Medieval & Early Modern Studies, Middle East & Islamic Studies. BRILL's mainly English language publications include book series, individual monographs and encyclopaedias as well as journals. Publications are increasingly becoming available in electronic format (CD-ROM and/or online editions).BRILL is proud to work with a broad range of scholars and authors and to serve its many customers throughout the world. Throughout its existence the company has been honored with many awards which recognise BRILL's contribution to science, publishing and international trade.
This item is part of a JSTOR Collection.
For terms and use, please refer to our
Studia Islamica
© 2000 Brill