Founded in 1988, Utopian Studies is a peer-reviewed publication of the Society for Utopian Studies, publishing scholarly articles on a wide range of subjects related to utopias, utopianism, utopian literature, utopian theory, and intentional communities. Contributing authors come from a diverse range of fields, including American studies, architecture, the arts, classics, cultural studies, economics, engineering, environmental studies, gender studies, history, languages and literatures, philosophy, political science, psychology, sociology and urban planning. Each issue also includes dozens of reviews of recent books.

Part of the Pennsylvania State University and a division of the Penn State University Libraries and Scholarly Communications, Penn State University Press serves the University community, the citizens of Pennsylvania, and scholars worldwide by advancing scholarly communication in the core liberal arts disciplines of the humanities and social sciences. The Press unites with alumni, friends, faculty, and staff to chronicle the University's life and history. And as part of a land-grant and state-supported institution, the Press develops both scholarly and popular publications about Pennsylvania, all designed to foster a better understanding of the state's history, culture, and environment.

Note: This article is a review of another work, such as a book, film, musical composition, etc. The original work is not included in the purchase of this review.