This article traces the centuries-long evolution of the concept and practice of empowerment, its adoption by radical social movements, especially women's movements from the 1970s onwards, and its conversion, by the late 1990s, into a buzzword. Situating the analysis in the context of women's empowerment interventions in India, the article describes the dynamic of the depoliticisation and subversion of a process that challenged the deepest structures of social power. The 'downsizing' and constriction of the concept within state policy, the de-funding of genuine empowerment strategies on the ground, and the substitution of microfinance and political quotas for empowerment are examined and analysed.
Development in Practice offers practice-based analysis and research concerning the social dimensions of development and humanitarianism, and provides a worldwide forum for debate and the exchange of ideas among practitioners, academics and policy shapers, including activists and NGOs. By challenging current assumptions, the journal seeks to stimulate new thinking and ways of working.
Building on two centuries' experience, Taylor & Francis has grown rapidlyover the last two decades to become a leading international academic publisher.The Group publishes over 800 journals and over 1,800 new books each year, coveringa wide variety of subject areas and incorporating the journal imprints of Routledge,Carfax, Spon Press, Psychology Press, Martin Dunitz, and Taylor & Francis.Taylor & Francis is fully committed to the publication and dissemination of scholarly information of the highest quality, and today this remains the primary goal.
This item is part of a JSTOR Collection.
For terms and use, please refer to our
Development in Practice
© 2007 Taylor & Francis, Ltd.