The proportion of Americans who reported no religious preference doubled from 7 percent to 14 percent in the 1990s. This dramatic change may have resulted from demographic shifts, increasing religious skepticism, or the mix of politics and religion that characterized the 1990s. One demographic factor is the succession of generations; the percentage of adults who had been raised with no religion increased from 2 percent to 6 percent. Delayed marriage and parenthood also contributed to the increase. Religious skepticism proved to be an unlikely explanation: Most people with no preference hold conventional religious beliefs, despite their alienation from organized religion. In fact, these "unchurched believers" made up most of the increase in the "no religion" preferences. Politics, too, was a significant factor. The increase in "no religion" responses was confined to political moderates and liberals; the religious preferences of political conservatives did not change. This political part of the increase in "nones" can be viewed as a symbolic statement against the Religious Right.
The official flagship journal of the American Sociological Association (ASA), American Sociological Review (ASR) publishes works of interest to the discipline in general, new theoretical developments, results of research that advance our understanding of fundamental social processes, and important methodological innovations. All areas of sociology are welcome. Emphasis is on exceptional quality and general interest. Published bi-monthly in February, April, June, August, October, and December. Information about subscriptions, article submissions, and advertising rates: http://www.asanet.org/journals/asr/
American Sociological Association Mission Statement: Serving Sociologists in Their Work Advancing Sociology as a Science and Profession Promoting the Contributions and Use of Sociology to Society The American Sociological Association (ASA), founded in 1905, is a non-profit membership association dedicated to advancing sociology as a scientific discipline and profession serving the public good. With over 13,200 members, ASA encompasses sociologists who are faculty members at colleges and universities, researchers, practitioners, and students. About 20 percent of the members work in government, business, or non-profit organizations. As the national organization for sociologists, the American Sociological Association, through its Executive Office, is well positioned to provide a unique set of services to its members and to promote the vitality, visibility, and diversity of the discipline. Working at the national and international levels, the Association aims to articulate policy and impleme nt programs likely to have the broadest possible impact for sociology now and in the future.
This item is part of a JSTOR Collection.
For terms and use, please refer to our Terms and Conditions
American Sociological Review
© 2002 American Sociological Association
Request Permissions
