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This essay argues for the usefulness of approaching social movement ideology as a set of "cultural resources" that can be understood in many of the same ways as are conventional structural resources. One important type of cultural resource is the rhetorical frame with which movements make public political claims. Using a specific substantive example of a cultural resource - rhetoric about the "public good" - I focus on the linkages between collective action frames and the wider cultural repertoire from which movements adapt their meanings. Three ideal-typical versions of public good rhetoric appear: the covenant; the contract; and the stewardship.
Published quarterly for the Society for the Study of Social Problems, Social Problems tackles the most difficult of contemporary society's issues and brings to the fore influential sociological findings and theories enabling readers to gain a better understanding of the complex social environment. Areas covered by the journal include: conflict and social action; crime and juvenile delinquency; drinking, drugs, and addiction; health policy and services; race and ethnicity; and sexual behavior and politics. One of the most respected and widely read professional journals in today's social sciences, Social Problems presents accessible, relevant, and innovative articles that maintain critical perspectives of the highest quality.
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Social Problems
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