In volume 75 of Heidegger's Complete Works, there is an article written in 1943 in which Heidegger cited the whole of chapter 11 of the Lao Zi to illustrate his view of the uniqueness of the poet. This essay attempts to expose Heidegger's rendering and interpretation of that chapter. They contain both a deepened exegesis of his doctrine of "Being" and "time" in his earlier writing, and a methodological revealing of the guiding word "appropriation" in his late works.
Promoting academic literacy on non-Western traditions of philosophy, Philosophy East and West has for over half a century published the highest-quality scholarship that locates these cultures in their relationship to Anglo-American philosophy. Philosophy defined in its relationship to cultural traditions broadly integrates the professional discipline with literature, science, and social practices. Each issue includes debates on issues of contemporary concern and critical reviews of the most recent publications. Philosophy East and West was founded at the University of Hawai'i in 1951 as an extension of a series of conferences on Asian and comparative philosophy inaugurated in 1939. The Ninth East-West Philosophers' Conference was held in Honolulu in 2005.
Since its establishment in 1947, University of Hawai'i Press has published over 2,000 books and over 900 journal issues. Within the worldwide scholarly community, University of Hawai'i Press is recognized as a leading publisher of books and journals in Asian, Asian American, and Pacific studies. Disciplines covered include the arts, history, language, literature, natural science, philosophy, religion, and the social sciences. The University of Hawai'i Press also serves as a distributor for more than 140 scholarly publishers in North America, Asia, the Pacific, and elsewhere.
This item is part of a JSTOR Collection.
For terms and use, please refer to our Terms and Conditions
Philosophy East and West
© 2009 University of Hawai'i Press
Request Permissions